![]() |
| Superman, art by Will Conrad |
![]() |
| Artist Will Conrad of DC Comics |
![]() |
| Covers by Will Conrad |
![]() |
| Covers by Will Conrad |
Personal blog for writer/editor/publisher Renee Witterstaetter-- film and publishing professional as well as agent to actors, media guests, writers and artists via Pros & Cons Celebrity Booking AND Eva Ink Artist Group. Owner of the virtual experience site: happyspacePOPcon.com. In this blog, Renee will post missives and observances for entertainment, as well as keep followers updated on the creative endeavors of both herself and her associates at Pros & Cons and Eva Ink.
![]() |
| Superman, art by Will Conrad |
![]() |
| Artist Will Conrad of DC Comics |
![]() |
| Covers by Will Conrad |
![]() |
| Covers by Will Conrad |
![]() |
| Limited Edition "Civil War" Cover. |
![]() | |
| Captain American close up. |
![]() |
| Cap Pencils. |

__________
http://www.toptenz.net/10-interesting-facts-about-st-patricks-day.php
Ahh, St. Patrick’s Day: the day when each one of your friends and even your grandfather seems to be Irish. This is probably the only day when you’ll dig through your closet, just to find that special green something to wear wherever you go. St. Patrick’s Day is celebrated all over the world, and for many, it’s a day to relax and drink, whether it’s Guinness or just some random green beer served at the bar. Many think St. Patrick’s Day is just about wearing green, drinking, and dealing with the hangover the next day. However, there are probably some things that many don’t know about St. Patrick’s Day.
Below is a list of ten things that you may not have known about the special day celebrated on March 17 of each year. Some of these facts you’ll find surprising, while others are a little bit more expected, especially if you’ve participated in a St. Patrick’s Day festivity once in your live. And of course, Happy St. Patrick’s Day!
Of course with St. Patrick’s Day comes the massive appearance of shamrocks. Whether you’re wearing one pinned to your lapel or you have them on your socks, shamrocks have definitely become a central symbol for this day. In the olden days in Ireland, the shamrock was seen as sacred. Due to its green color and overall shape, many believed it to represent rebirth and life. The four leaves of the clover represent faith, love, hope, and of course, luck. Because of this, the shamrock has continued to be very popular in the Irish culture. When the Irish were under control of the English, many silent protests were held, and each person would wear a shamrock pinned to their shirt. From then on the shamrock has became a very well-known symbol that represents Ireland and the Irish people.
When you think of March 17, you almost surely will think of beer, and when you think of someone Irish, you probably think of beer and pubs as well. But, in the history of Ireland, beer wasn’t always a given on this widely-celebrated day. in 1903, a member of the Irish parliament, James O’Mara introduced a new bill that called to recognize St. Patrick’s Day as a religious observation in Ireland. However, because this was made a law, this meant that all of the local pubs had to close; therefore, no beer was readily available. So for 67 years, the Irish suffered through a total shut down of all pubs until 1970 when the law was overturned and the holiday was no longer a religious observance, but a national holiday.
While many countries all over the world celebrate St. Patrick’s Day, from the U.S. to Australia to Argentina and South Korea, only a very select few countries have actually made this day a public holiday for everyone. First, the very tiny island sometimes known as “Emerald Island of the Caribbean,” Montserrat, is one of three countries that publicly celebrate the holiday. This is due to the high number of Irish refugees that came from Nevis and St. Kitts to the island. So to commemorate them, the holiday is celebrated. The holiday is also considered to be a public one in Newfoundland and Labrador. Here the holiday is celebrated to remember a failed slave uprising that occurred in 1798. And of course, last but not least, Ireland has made March 17 a public holiday as well.
We all know about Hallmark and their greetings that are perfect for some of the most prized holidays such as Christmas, Mother’s Day, and even Valentine’s Day. If you’ve ever given someone a card, or received a card yourself, you’ve probably opened one that was closed by Hallmark’s famous gold seal. Though it seems crazy, on St. Patrick’s Day, Hallmark usually sells anywhere from 8-15 million St. Patrick’s Day cards each year. But, offering these cards to the public isn’t anything new for Hallmark. According to their website, the company has been offering these green cards since the early 1920s, and there is always a wide selection to choose from, usually between 100-150 cards each year.
If you’ve ever taken a look at McDonald’s “dessert” menu, to put it lightly, you’ve surely seen the pies, ice cream, cookies, and probably even one of those fruit parfaits. You’ve probably also noticed the varying milkshakes that McDonald’s offers, especially during certain holidays and seasons. Usually around the end of February or beginning of March, McDonalds offers its Shamrock Shake. Of course the milkshake is nothing but a green color that tastes like mint. First served in 1970, the shake had become very popular in the U.S., Canada, and Ireland but today is mostly popular in the U.S. Prices of the shake have about doubled in the last decade, and new additions are often added. Recently, McDonalds has served the shakes with whipped cream topped with a cherry.
With every event that occurs, there’s usually some sort of coincidence to it, and St. Patrick’s Day is no exception. In a few counties in Massachusetts, the state with the largest amount Irish population (about one-fourth), there is a celebration of a day known as Evacuation Day. Mainly the day is celebrated in Somerville, Cambridge, and Suffolk County. While Boston is already well known for its celebration of St. Patrick’s Day, Evacuation Day is important as well. Coincidentally the holiday falls on March 17, but it does commemorate a very special event in Irish history. On March 17, 1876, the British forces left Boston after troops headed by Henry Knox and George Washington placed heavy artillery around the city. To celebrate this significant event, counties in Massachusetts made the day a holiday in 1901. However, the holiday is usually under heavy fire, as some see it as a waste of money, as workers are paid for a day off.
We’ve all heard one Irish folklore story or another, especially those centered on St. Patrick. One very popular story is that St. Patrick was able to chase all of the snakes out of Ireland where they then drowned in the ocean. However, when it comes down to it, St. Patrick didn’t chase any snakes out of anywhere, nor can you take folklore literally. In all reality, there has never been any record of snakes living anywhere near the Emerald Isle. Instead, figurative language was often used in these folklores, and in this case, the serpents more than likely represented druid and pagan religions that slowly disappeared from Ireland over a period of centuries after St. Patrick is said to have placed the seeds of Christianity there.
With a holiday all about the Irish, you’d probably think that the biggest and most widely known celebrations come from nowhere else but Ireland. However, as history shows, Ireland isn’t the country that tops the list with Irish pride, at least not when it comes to celebration and festivities. After decades of studying, no one has found the exact time when St. Patrick’s Day was first widely celebrated. The first known depiction of the holiday comes from a man named Jonathan Swift, who mentions a 1713 celebration taking place in London. The only thing mentioned is a day where Westminster Parliament was given a holiday and that buildings were decorated in green. In 1762 in New York City, the first parade honoring this holiday took place. Today it stands as the largest celebration and parade in the U.S. Almost 3 million people come to see the parade, with contains over 150,000 people that span a mile and a half long.
Though green is a very popular color on St. Patrick’s Day, the original color that was very popular and often related back to St. Patrick was not green, but blue. However, in today’s world, if you’re without an ounce of green, expect a pinch! In Irish folklore, green is known as being worn by immortals and fairies, and often signified new life and crop growth. Some even say that wearing green is considered to be unlucky as it is known to represent a time in Irish history when Ireland was not a free country. Blue came into the picture long ago when the military men wore “St. Patrick’s Blue” in their uniforms. The blue is also represented during the time when Henry VIII was declared King of Ireland and the flag used was a gold harp on a blue background. But today, green is the prominently known and worn color. In Chicago, the Chicago River is dyed green using 40 pounds of green vegetable dye.
Because St. Patrick’s Day is so popular in Ireland, and all you really ever hear about on the date is Irish this Irish that, you probably just assume that St. Patrick is well…Irish. However, your assumption would be wrong. St. Patrick was actually Scottish and was said to be either born in Scotland or Wales. Even more shocking is that his name wasn’t even Patrick. His birth name is actually Maewyn Succat. However, at the age of 16, he was kidnapped and sold into Irish slavery. Later on in time he became a priest under bishop of Auxerre and took on the name Patricius, better known as Patrick. Here he felt that this was his calling to being Christianity and Ireland closer together. In any case, the Scottish should get some recognition on this day as well.



RENEE WITTERSTAETTER EDITORA DE LA MARVEL Gijón, Víctor GUILLOT
Renee Witterstaetter nació en el estado de Texas. Fue cronista de boxeo para el «Dallas Morning News», pero su carrera profesional ha destacado como gran editora para la Marvel con «Silver Surfer» o «Conan el Bárbaro». Ha sido la gran maestra de convertir al papel exitosas series de televisión como «Xena», «Hércules» o «Expediente X». Ayer habló para LA NUEVA ESPAÑA.
-Es difícil encontrar una mujer cronista de boxeo que asuma con valentía y eficacia este género periodístico. ¿Cómo fue esa etapa juvenil en el periodismo y cómo influyó después en su trabajo como editora de cómics de superhéroes?
-De pequeña yo era lo que vulgarmente se llama «un marimacho». Me crié junto a mis dos hermanos mayores, que vivían para el boxeo, la doma de caballos y el rodeo. Llegué al periodismo de boxeo gracias a mi profesor de Literatura. Él era un especialista de Shakespeare y también periodista de boxeo y fue quien me animó a continuar en ese mundo. Tuve la oportunidad de entrevistar a Tyson, Foreman o Hollifield. Al igual que este profesor era especialista de Shakespeare, boxeador y periodista, me gustaba extraer la historia personal de los boxeadores, a través de reportajes que abundaban en su vida fuera del ring, ofreciendo una visión del boxeo nueva.
-El boxeo y los superhéroes mantienen una vida dual. En el primer caso, la lucha se mueve por reglas, hay sufrimiento, pero es un sufrimiento limpio. Las puñaladas se las encuentra uno fuera del cuadrilátero. Con los superhéroes sucede lo mismo.
-Estoy completamente de acuerdo. Cuando comencé a leer cómics resultaban atractivos porque los personajes eran muy humanos, con problemas de la vida cotidiana, y al mismo tiempo, debían ejercer la responsabilidad de sus poderes. La dualidad se da en el caso de los deportistas que, como los boxeadores, se han convertido en héroes. No son superhéroes, pero sí personas ordinarias puestas en situaciones extraordinarias que han tenido que conseguir una fuerza extra para llegar a la cima. Un boxeador es un elegido que han escogido por su capacidad en el combate. Se sienten obligados a ser los mejores, casi como superhéroes. Cuando Stan Lee creó los cómics Marvel, entendía que los lectores necesitaban identificarse con los personajes apelando a su lado humano. Eso es lo que yo intenté hacer con mis reportajes.
-Del mismo modo que hay una literatura de boxeo, pienso en F. X. Toole, o Conan Doyle, y también un cine de boxeo: Houston o Eastwood, resulta extraño que no haya un cómic de boxeo.
-El boxeo es un destilado de la vida real y la condición humana y su lucha desempeñada día a día. El espectador, en ese sentido, se siente identificado con el boxeador. Con «Spartan X», el personaje no es un boxeador, pero sí un luchador de artes marciales que, a través de su físico, consigue superar la adversidad. Pienso también en «Dare Devil», cuyo padre fue un boxeador al que le fue arrebatado el éxito y pienso en la película «El niño» de Chaplin. La metáfora del boxeo se aplica al cómic de un modo tangencial.
-Menciona el cómic «Spartan X», el primer caso en el que un actor se convierte en un héroe de cómic, en este caso Jackie Chan.
-La primera película de Jackie Chan que vi, «Operación Cóndor» fue de joven en Chinatown, Nueva York. Quedé hipnotizada porque me pareció que era un superhéroe en carne y hueso. Cuando llegué a casa tuve un sueño muy vívido en el cual me veía a mí misma haciendo un cómic sobre Jackie Chan sentada junto a él. En aquel momento, trabajaba como editora en Marvel junto a mi jefe, al que le gustaban las artes marciales. Le propuse hacer un cómic sobre Chan e inmediatamente después estuve en Hong Kong buscando al actor. La idea a Chang le pareció maravillosa. Ahora estamos trabajando en un volumen que reúna todos los números. He escrito su biografía y un estudio de sus películas. Aquel cómic contribuyó a que Jackie Chan fuera conocido en los EE UU.
-Otros personajes como Xena o Hércules llegan al cómic después de triunfar originalmente como una serie de televisión. Supongo que habrá una serie de limitaciones en la edición que hacen difícil que triunfe.
-Los cómics no dejan de ser una película en una sola dimensión. Como editora estoy encargada de contratar al dibujante, al guionista. Soy la productora de esa película y por lo tanto un control de cómo se va a contar esa idea y ese personaje. Para mí, que un personaje proceda de la televisión no es difícil, porque viene de un lenguaje visual, como lo es también el cómic. El problema más burocrático son las licencias y la imagen de un personaje que está asociado a un actor. Muchos actores tienen derecho de aprobación sobre su imagen. Nos ha sucedido con Hércules o El Zorro. Todo lo que se dibuje sobre su imagen requiere la aprobación de Antonio Banderas.
-Relanzar una figura como She-Hulk, la versión femenina de La Masa, no deja de ser algo complicado, puede ser finalmente una réplica femenina sin mayor trascendencia. Sin embargo no ha sido así.
-Lo que primero busqué fue un artista con una visión particular, impactante. Llamé a John Byrne. Teníamos la misma idea del personaje. Lo que decidimos con She-Hulk fue que tuviera una dirección distinta, y en este caso fue el humor, hasta el punto que logró una personalidad propia. Con personajes tan definidos como Lobezno o Superman, aunque tengan una historia concreta, siempre se pueden contar historias buenas. Es una dificultad, pero yo lo veo como un reto:contar una buena historia.
-Está preparando una antología de entrevistas con los grandes autores del cómic. ¿Qué nos puede adelantar?.
-El DVD se llamará «Creator cronicles». Se trata de conversaciones que intentan conservar la historia del cómic desde sus inicios hasta la actualidad. El primer vídeo es con el maestro George Pérez, y le seguirán otros. Relacionándolo con el principio de esta entrevista, no me interesa sólo hablar de un dibujante, sino también de su vida.